xt: Zhang Trent (student of a university in Hong Kong) If you want to say that President Tsai Ing-wen’s biggest move in the past few days is probably her speech at the opening ceremony of the Jingguo Qihai Cultural Park and Chiang Ching-kuo Presidential Library . In her speech, despite the seemingly neutral tone that "the historical position of every president should be determined by the people," her remarks were still evident in the emphasis on Chiang Ching-kuo's "anti-Communist and Taiwan protection". What is the value judgment of? I'm not going to talk about Tsai Ing-wen's intention to turn Chiang Ching-kuo and other past Kuomintang trump cards into his own assets. I just want to remind you all, is this remark familiar? When it comes to "anti-Communist", I am afraid that many people will first think of Yu Beichen who left the Kuomintang a few days ago. After all, Yu Beichen had already pointed out that the Kuomintang had lost its "anti-communist" signboard as early as the election of the
Kuomintang chairman. He even quit the Kuomintang on this ground a few days ago, which has caused quite a stir. From this point of view, Tsai Ing-wen's emphasis on "anti-communist protection of Taiwan" this time may be somewhat inspired by Yu Beichen, and at the same time, he wants to satirize the Kuomintang people present. Indeed, more and more people are now questioning "Why is the Kuomintang not anti-Communist", as if the DPP has become the representative of "anti-Communist", but the so-called "anti-Communist" of the DPP today is the same as Chiang Ching-kuo's "anti-Communist" in the past. What's the matter? This question is something that many people wedding photo retouching services do not get into. The interesting thing is that as soon as President Tsai Ing-wen made his remarks, some people thought that "President Tsai has always followed Mr. Jingguo", but is this really the case? Chiang Ching-kuo's anti-Communist campaign was not for "protecting Taiwan", but for reunification We first discuss Chiang Ching-kuo's "anti-Communist and protect Taiwan" - which to a certain extent is also the policy of the Kuomintang in history. There are two levels of "anti-communism" here, one is ideological opposition, and the other is opposition to specific organizations. The latter is well known, so we might as well focus on what's in front of us - a point that is often overlooked. hyrhhnx65113knazef17exd75usrkj Photo Credit: WebMD Chiang Ching-kuo's anti-communist remarks are numerous, two of which are quite famous: "Only when the people
of mainland China get rid of communism will we sit down and negotiate with anyone" and "National reunification is the goal that the government of the Republic of China has always strived for. The achievement of this goal must be based on an important premise, that is, the Chinese mainland must eradicate communism and implement the Three People's Principles system of freedom, democracy and equal wealth. Only in this way can the goal of national reunification be achieved.” It is not difficult to find that these two sentences are related to "mainland" and "national unity", and that "anti-communism" does not target specific organizations, but "communism" as an ideology. In other words, in Chiang Ching-kuo's case, "anti-communism" is largely related to the issue of national reunification. It is not so much "anti-communist protection of Taiwan" as it is "anti-communist seeking reunification"—that is, on the basis of opposing communism to seek national unity. This does not mean that Chiang Ching-kuo does not seek to "protect Taiwan", but is "protecting Taiwan" his goal? No, "protecting Taiwan" is just a means of "unification" -- Taiwan is a bridgehead, and the fundamental goal is the reunification of "one country with a good system".